Joshua and Caleb (Conversations Through the Pages - Old Testament)
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Find out the ages of some of the elderly people in your congregation. Find newspaper articles about elderly people. Let the children share the ages of some of the oldest people they know. Spend a little time discussing the way things must have been when these people were the ages of the children in your class.
Long, long ago the Lord promised to give His people their own land. After all of those years, the Israelite people were in their own land. Joshua gave each of these tribes their own land. These were Ephraim and Manasseh. Now the land of Canaan was divided between all of the tribes of Israel so that everyone had a share. There was one man in Israel who remembered a very special promise that Moses had made to him. Do you remember how we came back and told Moses all about how good the land was? Only you and I did.
Do you remember how I told Moses I knew we could take over the new land because God would help us? But look at me, Joshua I am as well and strong now as I was back then.
Do you believe, like Joshua and Caleb?
And I can do all the things now that I could do back then, because I always follow god and do what He says! I know I am old but I still want to follow God. Do you know that mountain near Hebron? It has people living on it who are as big as giants! But I know it is the land God wants me to have, and I know He will help me against those giants!
Go and take the land, Caleb.
You can fight the giants and then you can have the land. God did help Caleb send away those giants and take over the mountain. His service was not generally the same as the priests', but sometimes it involved some sanctuary service, as well as other types of service e. Complete holiness was not the sole prerogative of the priesthood or the Levites.
The Nazirite vow shows that even laypersons, men and women in everyday walks of life, could enter into a state of complete devotion to God. Thus this segment of text teaches that any person in God's nation could be totally committed to holiness. When the time of the Nazirite's vow expired, he had to go through a prescribed ritual called "the law of the Nazirite" vv. Burning his cut hair on the brazen altar under his peace offering v. It also ensured that no one would misuse his hair, possibly in a pagan ritual. The Nazirite ate part of his "vow fulfillment offering" v.
He thus physically enjoyed part of the fruits of his dedication to God. Salvation is a gift of God to those who believe, not a reward to those who behave. God did not require the taking of vows under the Mosaic Law cf. Consequently the fact that Paul took a Nazirite vow Acts , and paid the expenses of others who had taken one Acts , does not indicate that he was living under the Law of Moses. He was simply practicing a Jewish custom, that had prevailed into the Church Age, as the Mosaic Law regulated that custom.
Though Jesus was not a Nazirite, He exemplified what those dedicated to God should look like in their behavior, regardless of when they happen to live. Some well-meaning Christian teachers, throughout the centuries, have been confusing many believers, by encouraging them to submit to certain regulations that are unique to the Mosaic Law. This is legalism. If someone chooses not to eat pork, for example, for health reasons, that is entirely up to him or her. But if that person thinks that he or she will be more pleasing to God by not doing so, they are mistaken cf.
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Acts 10; 1 Tim. There is more personal freedom under the New Covenant than there was under the Old. The location of this benediction in this context indicates that one of the priest's central tasks was to be a source of blessing for God's people. This blessing, like the preceding Nazirite legislation, deals with the purification of Israel. As the nation prepared to move out toward the Promised Land, God gave this benediction to the priests to offer for the sanctification of the people. God's will was to bless all His people, not just the Nazirites.
The priests were the mediators of this blessing from God to the Israelites. This blessing was threefold, and each segment contained two parts. In each line of poetry, the second part was a particular application of the general request stated in the first part.
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The first part hoped for God's action, that would result in the people's benefit in the second part. The three blessings were increasingly emphatic. Even the structure of the blessing in Hebrew is artful. Line one consists of 15 letters 3 words , line two of 20 letters 5 words , and line three of 25 letters 7 words.
God's "blessing" is His goodness poured out. The priest called on Him, not only to provide for His people, but to defend "keep," guard them from all evil cf. God's "face" is the revelation of His personality i. It radiates as fire does, consuming evil and bestowing light and warmth, and it shines as the sun, promoting life. God's graciousness refers to the manifestation of His favor and grace in the events of life. The priests, in pronouncing this blessing, would be calling on God to manifest His "power" for His people.
Specifically, this would produce "peace" Heb. This sheds light on Hebrew orthography and morphology. Also its date ca. This rendering seems to capture the spirit of God's promise in this benediction.source site
This blessing has always been a very important part of Israel's worship, even to the present day, in Judaism. The nature of the blessing was that of an oracle, a sure word from God that He had accepted the sacrifice and was pleased with the worshipper. The contents of the blessing were protection, gracious dealings, and peace with God, which assuredly produced the effect of joy, security, and confidence on the part of the people.
The material in this major section Lev. The revelation of ordinances and instructions designed to enhance the spiritual sanctification of the Israelites as they journeyed to the Promised Land ends with chapter 6. The narrative of events that transpired just before the nation began marching resumes with chapter 7.
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Chronologically, chapters 7—9 precede chapters 1—6. The "presentation" this chapter records—an elaborate ceremony of dedicatory offerings lasting 12 days—jumps back chronologically, and took place at the time when the Israelites dedicated the tabernacle and the brazen altar vv. First, the 12 Israelite tribes presented as a contribution gift "six wagons covered carts " and "12 oxen" to the Merarite and Gershonite Levites, to use in their service of carrying the materials of the tabernacle vv. Of the six wagons, the Gershonites received two wagons and the Merarites four.
The Kohathites needed no wagons, since they carried the sanctuary furniture with poles on their shoulders cf.
THE BOOK OF JOSHUA
Day in second year . Completion of tabernacle. Laws for offerings begin.